Psalm 91 Picture

◄ Psalm 91 ►. English Standard Version.Psalms. King James Version (KJV). SEARCH THE BIBLE (Advanced). In the New Testament, which determine quoted a number of Psalm 91 verses, starting with 'For he shall give his angels rate over thee'?Nature Picture with a verse from Psalm 91. Photography by way of Jenna Thygesen, Nature Picture with a verse from Psalm 91.*psalm 91 print referred to as devine protection prayer. A1 huge KJV Bible poster, 23.four x 33.1 inches "psalm 91" Scripture wall art, wisdom. Verse Prints.Add to Favourites. Comment. Psalm 91:11. 562. "For He shall give His angels charge over thee, to keep thee in all thy ways." - -Psalm 91:11.

Psalms chapter 91 KJV (King James Version)

Psalm 91 Exposition Explanatory Notes and Quaint Sayings Hints to the Village Preacher Other. This is also an overdrawn picture of the way in which in which some of us seek a cherished object.Psalm 91 comprises 16 Bible verses about God's coverage, that are excellent for you and your children to memorize. FREE Bible Memory Pictures. Psalm 91 on PDF downloads (including...Bible Book List. Font Size. Psalm 91. New King James Version. 16 With [f]long life I will be able to satisfy him, And show him My salvation." Footnotes. Psalm 91:3 One who catches birds in a trap or snare.Psalm 91:1-16—Read the Bible on-line or download free. The New World Translation of the Holy Scriptures is revealed by Jehovah's Witnesses.

Psalms chapter 91 KJV (King James Version)

Psalm 91 | Nature Picture with a verse from Psalm 91. Photog… | Flickr

(Psalm 91:three ESV). You won't fear the phobia of the night, nor the arrow that flies by way of day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday.Psalm 91 - The Assurance Given to those Who Trust in God. This psalm has no identify, and due to this fact d. His reality can be your protect and buckler: The footage of God's coverage continue with His reality...Category:Psalm 91. From Wikimedia Commons, the unfastened media repository. Jump to navigation Jump to look.The Psalm 92 (Greek numbering: Psalm 91), known as Mizmor Shir L'yom HaShabbat, is ostensibly devoted to the Shabbat day. Though it can be recited any day, in Jewish custom it's most often reserved for Shabbat and could also be recited during the morning services and products on competition days.PSALM 91* Security Under God's Protection I 1You who reside in the safe haven of the Most High,* who abide in the coloration of the Almighty,* 2Say to the LORD, "My shelter and fortress

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Enduring Word Bible Commentary Psalm 91

This psalm has no title, and therefore the writer stays unknown. Because it shares one of the issues of Psalm 90, some think Moses used to be the author. Because it stocks one of the themes and words of Psalms 27 and 31, some suppose the creator was David. “Some of its language, of strongholds and shields, reminds us of David, to whom the Septuagint ascribes it; other words echo the Song of Moses in Deuteronomy 32, as did Psalm 90; but it's if truth be told anonymous and undying, most likely all of the extra available for that.” (Derek Kidner)

Many have famous the wonderful persona of this psalm: “This psalm is without doubt one of the biggest possessions of the saints.” (G. Campbell Morgan)

“In the whole collection there is not a extra cheering Psalm, its tone is increased and sustained all over, religion is at its perfect, and speaks nobly.” (Charles Spurgeon)

“It is one of the maximum very good works of this type which has ever appeared. It is not possible to consider anything more solid, extra gorgeous, more profound, or more ornamented.” (de Muis, cited in Spurgeon)

A. The assurance of God’s protection. 1. (1-2) The protection, convenience, and care of Yahweh.

He who dwells in the secret place of the Most HighShall abide under the shadow of the Almighty.I will say of the LORD, “He is my shelter and my fort;My God, in Him I can believe.”

a. He who dwells in the secret position of the Most High: God has a secret position for His own (Psalm 27:5, 31:20), and this is a position to are living in. Those who live there abide beneath the shadow of the Almighty, realizing His protection, comfort, and care.

i. In Psalm 90:1, Moses spoke of God as the house place of His other folks. The opening traces of Psalm 91 appear to take that concept additional. “Moses spoke of God because the dwelling-place, the habitation, the home of guy. This singer turns out to just accept that groovy idea, after which to speak of essentially the most central chamber of the dwelling-place, referring to it as the Secret Place, and describing its complete safety.” (Morgan)

ii. There are many followers of Jesus Christ who seem to understand little or no of the secret position of the Most High or what it's to abide under His shadow. Many appear to treat this as only a factor for mystics or the super-spiritual. Yet David, if he wrote this, was a warrior and guy effectively conversant in the realities of lifestyles. It is true that the lifetime of the spirit seems to return more simply for some than for others, but there may be a facet of the name of the game place of the Most High this is for everyone who puts his believe in Him.

iii. “Every kid of God seems to be towards the internal sanctuary and the mercy-seat, yet all don't stay in the most holy place; they run to it now and then, and revel in occasional approaches, but they don't habitually reside within the mysterious presence.” (Spurgeon)

iv. The shadow of the Almighty: “This is an expression which implies great nearness. We must walk very on the subject of a companion, if we'd have his shadow fall on us.” (Duncan, cited in Spurgeon)

v. Spurgeon (borrowing from Frances Ridley Havergal) recommended 4 ways the Scripture speaks of the shadow of the Almighty.

· The shadow of the rock (Isaiah 32:2).

· The shadow of the tree (Song of Solomon 2:3).

· The shadow of His wings (Psalm 63:7).

· The shadow of His hand (Isaiah 49:2).

vi. These first two verses of Psalm 91 use four wonderful titles or names for God:

· Most High: Elyon.

· Almighty: Shadday.

· The LORD: Yahweh.

· My God: Elohay.

b. He is my safe haven and my citadel: The one who lives in detail with God is aware of the greatness of His coverage. God Himself turns into like a mighty refuge and fort for the believer.

i. My shelter: “Have you ever stated for sure, ‘O Lord, thou artwork my safe haven’? Fleeing from all other, have you sheltered in Him from the windy typhoon and tempest, from the harrow through day, and pestilence through evening, from guy and devil? You must avow it. Do no longer best assume it, however say it.” (Meyer)

c. My God, in Him I will be able to agree with: This shut courting with God and the entire benefits that come from it are for those who know Yahweh as God, and who actually agree with in Him. As a believer receives His protection, convenience, and care, he trusts God all the more, and an increasing number of is aware of Him as God.

i. “Men are apt sufficient to proclaim their doubts, or even to boast of them, certainly there's a birthday celebration in this day and age of essentially the most audacious pretenders to tradition and concept, who glory in casting suspicion upon the whole lot; therefore it turns into the obligation of all true believers to talk out and testify with calm courage to their very own well-grounded reliance upon their God.” (Spurgeon)

ii. Spurgeon prompt many different Biblical examples of people that had their very own expression of the word My God.

· My God is the young convert’s confession (Ruth, as in Ruth 1:16).

· My God is the individual Christian’s belief (Thomas, as in John 20:28).

· My God is the declaration of the believer when hostile (Micaiah, as in 1 Kings 22:14).

· My God is the name of the game vow of the believer in consecration (Jacob, as in Genesis 32:28-30).

· My God is the inner most comfort to God’s youngsters in nice woe (Jesus, as in Matthew 27:46).

· My God is the party for the victorious believer (Miriam, as in Exodus 15:21).

2. (3-4) How God brings His coverage, convenience, and care.

Surely He shall ship you from the snare of the fowlerAnd from the perilous pestilence.He shall quilt you with His feathers,And underneath His wings you shall take shelter;His truth will probably be your defend and buckler.

a. Surely He shall deliver you from the snare of the fowler: Following the general remark of the first two verses, now the psalmist describes the precise tactics God protects and cares for His people – starting with rescue from those who would trap God’s folks because the fowler snares birds.

i. These are “…metaphors for the plots which would entangle our affairs (Psalm 140:1-5) or compromise our loyalty (Psalm 119:110).” (Kidner)

ii. “We are foolish and vulnerable as poor little birds, and are very apt to be lured to our destruction by way of cunning foes, but if we reside just about God, he's going to see to it that probably the most skilful deceiver shall now not entrap us.” (Spurgeon)

iii. The satan and his agents often work as the fowler works.

· The fowler works in secret.

· The fowler adjustments his entice and methods.

· The fowler incessantly entices with pleasure or benefit.

· The fowler continuously uses a bad instance, a decoy.

iv. “The most putting function of this segment (and the only following) is the use of the singular you all the way through, which is some way of claiming that these truths are for each person for my part. They are for you if you're going to truly accept as true with or abide in God.” (Boice)

b. And from the perilous pestilence: God also protects His other people in times of plague and illness. The psalmist, inspired through the Holy Spirit, didn't intend this as an absolute promise, that every believer would be delivered from every snare or every pestilence. Instead, the idea is that the psalmist may point to time and again when God did just that for His trusting other folks.

i. “This does not mean that those that agree with God never die from infectious diseases or be afflicted by an enemy’s plot, in fact. It signifies that those that agree with God are habitually delivered from such risks. What Christian can not testify to many such deliverances?” (Boice)

ii. “Lord Craven, a Christian, was once a nobleman who was once dwelling in London when plague ravaged the city within the fifteenth century. In order to escape the spreading pestilence Craven made up our minds to go away the city for his nation home, as a lot of his social standing did. He ordered his coach and baggage made able. But as he was walking down one of the halls of his house about to enter his carriage, he overheard one of his servants say to another, ‘I suppose by my lord’s quitting London to keep away from the plague that his God lives in the country and not on the town.’ It was once a simple and it appears innocent remark. But it struck Lord Craven so deeply that he canceled his adventure, announcing, ‘My God lives far and wide and will keep me on the town as well as within the country. I will be able to stay where I'm.’ So he stayed in London. He helped the plague victims, and he did not catch the illness himself.” (Boice)

iii. There may be a religious working out and alertness of this. “The soul hath likewise her enemies, able to attack and marvel her at all hours.” (Horne)

iv. “Children of God are not at all times immune from bodily plague and pestilence; but they're ever guarded from harmful religious forces as they live in the secret position of the Most High.” (Morgan)

c. He shall cover you with His feathers: In a metaphor, God is represented as a hen, sheltering young chicks underneath His wings – as David up to now described in Psalm 61:4.

i. “The mother eagle, spreading her…wing over her eaglets, is a superb image of the union of energy and gentleness.” (Maclaren)

ii. “Saith Luther; it's religion which maketh thee the little hen, and Christ the chicken; that thou mayest hide, and hope, and hover, and cover underneath his wings; for there's well being in his wings.” (Trapp)

iii. Boice connected Matthew 23:37 to verse 4: “Jesus would have stored and sheltered Jerusalem and its inhabitants, however the other people weren't prepared. They would not come to him. They would now not ‘live’ within the safe haven of the Most High. They cried out for his crucifixion as an alternative.” (Boice)

d. His reality will likely be your protect and buckler: The pictures of God’s coverage proceed with His fact represented as the smaller, incessantly round defend and the larger, incessantly oblong shield, the buckler.

i. “As for God’s care, it combines the nice and cozy protectiveness of a mother or father hen with the exhausting, unyielding energy of armour.” (Kidner)

ii. Shield and buckler: “Double armour has he who is predicated upon the Lord. He bears a shield and wears an all-surrounding coat of mail.” (Spurgeon)

iii. Boice on buckler: “The Hebrew phrase indicates something that is wrapped round a person for their coverage; therefore, it could actually imply ‘buckler,’ ‘armor,’ or, as in the New International Version, a ‘rampart’ or fort.”

3. (5-6) The result of God’s protection and care.

You shall not be fearful of the phobia through evening,Nor of the arrow that flies by way of day,Nor of the pestilence that walks in darkness,Nor of the destruction that lays waste at noonday.

a. You shall no longer be afraid: Having God as a shelter and safe haven provides strength and courage to the folks of God. When God’s people are stuck deep in concern, it is an indication that they fall wanting right kind believe in God as protector and comforter.

i. “Not to be afraid is in itself an unspeakable blessing, since for each and every suffering which we endure from real injury we're tormented through 1000 griefs which rise up from worry simplest.” (Spurgeon)

ii. “In life the Lord may permit many terrible things to occur to his youngsters (cf. Job), as he did to his personal Son, our Lord. But his youngsters know that no energy is out of God’s regulate.” (VanGemeren)

b. Of the phobia by night time, nor of the arrow that flies by way of day: The psalmist represented all kinds of destruction that might come in all kinds of circumstances. It may just come by means of evening or by means of day, in darkness or at noonday. It may come as terror or through arrow, as a pestilence or as destruction. Whenever or however it comes, God is able to defend His other folks.

i. “The assaults of enemies and the devastations of pestilence are taken in Psalm 91:5-6 as kinds of all perils.” (Maclaren)

4. (7-8) Assurance for the believer.

1000 might fall at your facet,And ten thousand at your right hand;But it shall no longer come near you.Only together with your eyes shall you glance,And see the reward of the depraved.

a. A thousand might fall at your side: The psalmist described how God’s protection may triumph over any odds or chances. God’s protection and care might be so specifically targeted that it could possibly preserve one in ten thousand.

i. “It is unattainable that any unwell should happen to the man who's beloved of the Lord; essentially the most crushing calamities can best shorten his journey and hasten him to his praise. Ill to him is not any ill, however best good in a mysterious shape. Losses enrich him, illness is his medicine, reproach is his honour, dying is his acquire. No evil within the strict sense of the phrase can occur to him, for everything is overruled for excellent.” (Spurgeon)

b. See the praise of the depraved: In distinction to the protection of His selected, God has additionally appointed a reward for the depraved. God’s individuals are encouraged to have a look at this truth and carefully consider it.

B. The assurance repeated twice over. 1. (9-13) Repeating the promise of deliverance and assurance of victory.

Because you could have made the LORD, who is my refuge,Even the Most High, your residence position,No evil shall befall you,Nor shall any plague come close to your residence;For He shall give His angels charge over you,To keep you in your entire tactics.In their hands they shall bear you up,Lest you sprint your foot against a stone.You shall tread upon the lion and the cobra,The young lion and the serpent you shall trample underfoot.

a. Because you've gotten made the LORD…your house position: The principles and guarantees in verses 10 via 16 are directed toward those who trust in the LORD, making Him their dwelling position – their source of existence and delight.

b. No evil shall befall you: The earlier promises (verses 5-8) of safety and security even in a time of plague are repeated. Again, this isn't considered an absolute promise for each believer in each circumstance, because liked people of God have fallen to evil or died in plague. It is the glad expectation of the psalmist and a general expression of God’s coverage, convenience, and deal with His other folks.

i. “Martin Luther wrote that this refers to ‘one who really dwells and does not merely appear to live and does now not just imagine that he dwells’ in God.” (Boice)

ii. “This and such-like guarantees aren't to be understood completely and universally, as if no truly good man may well be bring to an end by means of the plague or different common calamities, which is confimed each by way of other undeniable texts of Scripture, and through unquestionable revel in.” (Poole)

iii. “For it is going to befall a saint to proportion in a not unusual calamity; as the nice corn and weeds are cut down in combination, however for a different end and objective.” (Trapp)

iv. “God doth no longer say no afflictions shall befall us, however no evil.” (Watson, cited in Spurgeon)

c. Nor shall any plague come near your residence: Charles Spurgeon gave exceptional testimony to a particular fulfillment of this promise:

i. “In the yr 1854, when I had scarcely been in London 365 days, the neighbourhood during which I laboured used to be visited through Asiatic cholera, and my congregation suffered from its inroads. Family after family summoned me to the bedside of the smitten, and almost on a daily basis I was known as to seek advice from the grave. I gave myself up with youthful passion to the visitation of the unwell, and used to be sent for from all corners of the district through individuals of all ranks and religions. I turned into weary in frame and in poor health at heart. My pals seemed falling one by one, and I felt or fancied that I was sickening like those round me. A bit extra work and weeping would have laid me low a few of the rest; I felt that my burden used to be heavier than I may just bear, and I used to be able to sink underneath it. As God would have it, I was returning mournfully home from a funeral, when my interest led me to learn a paper which was wafered up in a shoemaker’s window within the Dover Road. It did not look like a business announcement, nor was it, for it bore in a just right bold handwriting those words:‘Because thou hast made the Lord, which is my shelter, even the most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling.’ The impact upon my heart was quick. Faith appropriated the passage as her own. I felt safe, refreshed, girt with immortality. I went on with my visitation of the dying in a peaceful and non violent spirit; I felt no fear of evil, and I suffered no harm. The windfall which moved the tradesman to place the ones verses in his window I gratefully recognize, and in the remembrance of its marvellous power I adore the Lord my God.” (Spurgeon)

d. For He shall give His angels rate over you: This describes another way God might send His coverage and care unto His other folks – thru His angels, commanding them to stay and undergo…up His other people.

i. “The angels of God shall have an especial fee to accompany, defend, and preserve thee; and towards their power, the influence of evil spirits can't be successful. These will, when vital, turn thy steps out of the best way of risk; ward it off when it is available in thy atypical path.” (Clarke)

ii. “Charge; price is a strict command, greater than a bare command; as when you would have a servant do a business definitely and entirely, you lay a price upon him, I price you that you don't overlook that trade; you do not barely inform what he will have to do, prescribe him his paintings, but you rate him to do it. So says the Lord unto the angels.” (Bridge, cited in Spurgeon)

iii. “Not one mum or dad angel, as some fondly dream, but all of the angels are here alluded to…. They have gained fee from their Lord and ours to watch carefully over all of the interests of the faithful.” (Spurgeon)

iv. “How angels thus stay us we cannot inform. Whether they repel demons, counteract spiritual plots, and even push back the subtler bodily forces of disease, we have no idea. Perhaps we shall one day stand amazed at the multiplied services and products which the unseen bands have rendered to us.” (Spurgeon)

v. “Let us remember that it is GOD, whose those angels are; HE gives them fee – from HIM they receive their commission – to HIM they're accountable for their rate. From God thou artwork to be expecting them; and for their lend a hand he on my own is to receive the praise. It is expressly mentioned, He shall give his angels price; to show that they aren't to be prayed to nor praised; but GOD alone, whose servants they are.” (Clarke)

e. For He shall give His angels charge over you: The promise in verses 11 and 12 used to be quoted and twisted by way of (*91*) in His temptation of Jesus within the wilderness (Matthew 4:5-7, Luke 4:9-12). (*91*) tempted Jesus to create a man-made disaster through throwing Himself from a high point at the temple mount, and (*91*) quoted Psalm 91:11-12 as a promise of protection if Jesus had been to try this.

i. As Matthew 4 information, (*91*)’s citation of Psalm verses 11 and 12 is a pattern of ways he twists the phrase of God.

· Verses Eleven and 12 had been falsely quoted, because the satan ignored the phrases to stay you in all your tactics. To take a look at God in this manner was once no longer Jesus’ method; it was not the way in which of the Savior. “God had by no means promised, nor ever given, any coverage of angels in sinful and forbidden ways.” (Poole on Matthew 4)

· This textual content is improperly applied, as it used to be now not used to show or inspire, but intended as an alternative to mislead: “…making this phrase a promise to be fulfilled upon Christ’s forget of his responsibility; extending the promise of special windfall as to dangers into which men voluntarily throw themselves.” (Poole on Matthew 4)

ii. In a ordinary method we are grateful for (*91*)’s attempt in Matthew 4, as it is helping us better understand Psalm 91. We see that it does not give absolute guarantees for each and every believer in every circumstance, however stunning guarantees of God’s protection, comfort, and care which are in particular gained and implemented in the believer by way of the Holy Spirit.

iii. The angels had been there to lend a hand Jesus in His temptation, just not in the way the satan suggested (Matthew 4:11).

f. You shall tread upon the lion and the cobra: The coverage of God to His people extends past the overall deliverance from harm; it also speaks of a normal granting of victory to His people, even over combatants as sturdy as the younger lion and the cobra.

i. These words are “…depicting God’s servants no longer simply as survivors however as victors, who trample fatal enemies beneath foot.” (Kidner)

ii. There is another fascinating reference to the temptation of Jesus within the wasteland. “The Lord’s consider in his Father also led to (*91*)’s defeat, any other part of the psalm the devil unnoticed.” (Boice)

2. (14-16) God’s promise to and blessing over the one that loves Him.

“Because he has set his love upon Me, due to this fact I will ship him;I will be able to set him on prime, because he has identified My identify.He shall name upon Me, and I will solution him;I can be with him in bother;I can deliver him and honor him.With long lifestyles I will fulfill him,And show him My salvation.”

a. Because he has set his love upon Me: These final three verses are set in the first individual as God speaks promise and blessing over His folks. He speaks particularly over those that set their love upon Him. It has been splendidly noted that the last words of this psalm don't seem to be spoken via God’s other people, however to God’s other folks.

i. He has set his love upon Me: This “…is used elsewhere in contexts of environment one’s heart on any person or on some enterprise. As man’s commitment to God it comes most effective here.” (Kidner)

ii. To set one’s love upon God way to do it through selection. He does no longer look forward to the sensation of love to come, but merely chooses to assume and act towards God in ways in which categorical and construct love. This would come with:

· Spending time with God.

· Listening to God.

· Reading what God has written to us.

· Speaking to God.

· Thinking of God in unoccupied moments.

· Adoring God.

· Speaking of God to others.

· Giving to God and making happy sacrifices to Him and for Him.

iii. Our provide culture ceaselessly thinks of affection as something that occurs to people, now not something chosen. The word as a result of he has set his love on Me reminds us that a vital side of affection is certainly a call, and this describes partially the love we will have to give unto God.

b. Therefore I will ship Him: The guarantees and rules mentioned up to now in this psalm are repeated once more, however this time from the standpoint of God Himself. God will offer protection to His liked and set him on top – and do it because he has recognized My identify, having a real relationship with God.

i. I can set him on high: “I can place him out of the reach of all his enemies. I will be able to honour and ennoble him, as a result of he hath recognized my name – because he has loved, honoured, and served me, and rendered me that worship which is my due. He has known me to be the God of countless mercy and love.” (Clarke)

ii. “There are blessings that some believers fail to spot, just because they are all the time fretting and do not accept as true with God as they will have to. Here the psalmist quotes God as saying that the blessings are for those who love God and acknowledge his name (verse 14), call upon him (verse 15), and seek pride in what he alone may give.” (Boice)

c. He shall call upon Me, and I can resolution him: God promises to answer the prayer of the one who loves Him, and the one who in reality knows Him.

d. I can be with him: In the ultimate lines of the psalm, God spoke private and beautiful blessings over the one who loves and is aware of Him:

· The blessing of His presence: I will be with him in hassle.

· The blessing of His coverage: I will deliver him.

· The blessing of His promotion: I can…honor him.

· The blessing of His prosperity: With long existence I can fulfill him.

· The blessing of His preservation: And display him My salvation.

i. I will be able to be with him: “So, no guy need upload solitude to disappointment, however will have God sitting with him, like Job’s friends, ready to comfort him with true convenience.” (Maclaren)

ii. I will be able to be with him in bother: “Again God speaks and acts like a tender-hearted mother towards a sickly kid. When the kid is in highest health she can go away it in the hands of the nurse; but if it's ill she is going to attend it herself; she is going to say to the nurse, ‘You might attend a while to some other industry, I will watch over the kid myself.’” (Dawson, cited in Spurgeon)

(c) 2020 The Enduring Word Bible Commentary via David Guzik – [email protected]

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